اَفَمَنْ هُوَ قَٓائِمٌ عَلٰى كُلِّ نَفْسٍ بِمَا كَسَبَتْۚ وَجَعَلُوا لِلّٰهِ شُرَكَٓاءَؕ قُلْ سَمُّوهُمْؕ اَمْ تُنَبِّؤُ𐻿نَهُ بِمَا لَا یَعْلَمُ فِی الْاَرْضِ اَمْ بِظَاهِرٍ مِنَ الْقَوْلِؕ بَلْ زُیِّنَ لِلَّذٖینَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبٖیلِؕ وَمَنْ یُضْلِلِ اللّٰهُ فَمَا لَهُ مِنْ هَادٍ
Afaman huwa qaimun AAala kulli nafsin bima kasabat wajaAAaloo lillahi shurakaa qul sammoohum am tunabbioonahu bima la yaAAlamu fee alardi am bithahirin mina alqawli bal zuyyina lillatheena kafaroo makruhum wasuddoo AAani alssabeeli waman yudlili Allahu fama lahu min hadin
Translations
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide
Saheeh International
Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide
Marmaduke Pickthall